Compares Araby by James Joyce, and My Antonia by Willa cather

Compares Araby by James Joyce, and My Antonia by Willa cather Lesson in AdolescenceMy Antonia and "Araby", two different stories that have many compelling ties. Araby and My Antonia are connected in that they both deal with relationships and a person's desires. Although they both have strong characters that reveal many human attributes, they both have their differences. In the following, James Joyce's character in "Araby" and Jim Burden in Will Cather's My Antonia will be examined.To begin, the young boy in "Araby" was on a quest for the ideal love. The quest ends in failure but results in an inner awareness and a first step into manhood. The story consists of a grown man's remembered experience, for a man who looks back to a particular moment of intense meaning and insight tells the story in retrospect. As such, the boy's experience is not restricted to youth's encounter with first love. Rather, it is a description of a continuing problem all through life: the incompatibility of his ideal love, with the bleakness of reality."Araby" sheet music (page 1 of 5)This boy who first experiences, and the man who has not forgotten provides for the rendering of a story of first love told by a narrator who, with his wider, adult vision, can reveal the story's meaning. Every morning before school the boy lies on the floor in the front parlor peeking out through a crack in the blind of the door, watching and waiting for the girl next door to emerge from her house and walk to school. He is shy and still boyish. He follows her, walks silently past, not daring to speak, overcome with a confused sense of desire and adoration. In his mind she is both an angel to be worshipped and a woman to be desired. His eyes are often full of tears ( 5). We begin to see that...

Farewell Quotes That Mean More than Just Goodbye

Farewell Quotes That Mean More than Just Goodbye Saying farewell isnt easy. While  change  is a part of life, partings can bring you to tears. How can you make a good farewell, and what wise quotes might you use? A Farewell Does Not Mark the End of Relationships When you bid farewell to a friend who is moving away, you dont have to feel as if your world is over. On the contrary, you can now explore your friendship in a new dimension. You have the opportunity to write long emails, filled with details of your daily life. You can wish each other Happy birthday through cards, presents, or even a surprise visit. When you meet long-distance friends, you experience such jubilation, that distance seems frivolous. Your long distant friend can be a reliable sounding board, who understands you well enough to help you out. Absence also makes the heart grow fonder. You will find that distant friends have more patience and fondness for you. When Farewells Bring an End to a Relationship Sometimes, farewells are not pleasant. When you fall out with your best friend, you may not part on friendly terms. The bitterness of the betrayal, the hurt of losing a loved one, and the sadness, engulfs you. You may feel disoriented and temporarily lose interest in many of your daily interactions with people. How to End a Relationship Without Hurting Yourself or Others Even though you may feel hurt or angry, it is best to part on a friendly note. There is no point shouldering the baggage of guilt and anger. If things have come to a head, and you know that reconciliation is impossible, end the relationship without bearing malice. Express your sadness, though not accusingly. Speak kindly, and part with a handshake. You never know how life takes a turn, and you are forced to seek the help of your estranged friend. If this happens, let the parting words of farewell be nice enough for your friend to oblige you. After Saying Farewell, Open Your Heart to New Friendships While a farewell may end one relationship, it opens the door to new ones. There is a silver lining to every gray cloud. Each broken relationship makes you stronger and wiser. You learn to deal with pain and heartbreak. You also learn to not take things too seriously. Friendships that sustain despite the distance, continue to grow stronger over the years. Bid Adieu to Dear Ones with Kind Words of Farewell If you find yourself unable to say farewell, use these farewell quotes to bid your dear ones goodbye. Remind your loved ones of the precious time you shared, and how you miss them. Shower your love with sweet words. Dont let your angst make your loved ones feel guilty about moving away. As Richard Bach rightly pointed out, If you love something, set it free; if it comes back its yours, if it doesnt, it never was. Farewell Quotes William Shenstone:  So sweetly she bade me adieu, I thought that she bade me return. Francois de la Rochefoucauld:  Absence diminishes little passions and increases great ones, as the wind extinguishes candles and fans a fire. Alan Alda:  The best things said come last. People will talk for hours saying nothing much and then linger at the door with words that come with a rush from the heart. Lazurus Long:  Great is the art of beginning, but greater is the art of ending. Jean Paul Richter:  Never part without loving words to think of during your absence. It may be that you will not meet again in this life. Alfred De Musset:  The return makes one love the farewell. Henry Louis Mencken:  When I mount the scaffold, at last, these will be my farewell words to the sheriff: Say what you will against me when I am gone but dont forget to add, in common justice, that I was never converted to anything. William Shakespeare:  Farewell! God knows when we shall meet again. Francis Thompson:  She went her unremembering way, / She went and left in me / The pang of all the partings gone, / And partings yet to be. Robert Pollok:  That bitter word, which closed all earthly friendships and finished every feast of love farewell! Lord Byron:  Farewell! A  word that must be, and hath been - A sound which makes us linger; - yet - farewell! Richard Bach:  Don’t be dismayed by goodbyes. A farewell is necessary before you can meet again. And meeting again after moments or lifetimes is certain for those who are friends. Anna Brownell Jameson:  As the presence of those we love is as a double life, so absence, in its anxious longing and sense of vacancy, is as a foretaste of death. A. A. Milne:  Promise me youll never forget me because if I thought you would Id never leave. Nicholas Sparks: The reason it hurts so much to separate is because our souls are connected. Maybe they always have been and will be. Maybe weve lived a thousand lives before this one and in each of them, weve found each other. And maybe each time, weve been forced apart for the same reasons. That means that this goodbye is both a goodbye for the past ten thousand years and a prelude to what will come. Jean Paul Richter:  Mans feelings are always purest and most glowing in the hour of meeting and of farewell. Jimi Hendrix:  The story of life is quicker than the blink of an eye, the story of love is hello, goodbye. Irish Blessing:  May the road rise up to meet you, may the wind be ever at your back. May the sun shine warm upon your face and the rain falls softly on your fields. And until we meet again, may God hold you in the hollow of his hand. Lord Byron:  Lets not unman each other - part at once; All farewells should be sudden, when forever, Else they make an eternity of moments, And clog the last sad sands of life with tears. John Dryden:  Love reckons hours for months, and days for years and every little absence is an age. Henry Fielding:  Distance of time and place generally cure what they seem to aggravate; and taking leave of our friends resembles taking leave of the world, of which it has been said, that it is not death, but dying, which is terrible. William Shakespeare:  Farewell, my sister, fare thee well. / The elements be kind to thee and make / Thy spirits all of comfort: fare thee well. Charles M. Schulz:  Why cant we get all the people together in the world that we really like and then just stay together? I guess that wouldnt work. Someone would leave. Someone always leaves. Then we would have to say good-bye. I hate good-byes. I know what I need. I need more hellos.

Family Nurse Practitioner Personal Statement Example | Topics and Well Written Essays - 2000 words

Family Nurse Practitioner - Personal Statement Example MSN and Post-Master's Certificate Programs Offered: Certified Nurse Midwifery (accredited by ACME), Family Nurse Practitioner, and/or Women's Health Care Nurse Practitioner (both accredited by the NLNAC). FSMFN also offers an online DNP program accredited by the AACN. MSN - Family Nurse Practitioner, MSN - Nurse Educator, Post-Graduate Certificate Family Nurse Practitioner, Post-Graduate Certificate in Nurse Education offered by All nursing programs at Graceland University are CCNE accredited. Graceland University is accredited by the North Central Association of Colleges and Schools (NCA) and is accredited by the Higher Indiana Wesleyan University - College of Adult and Professional Studies offered MSN- Nursing Administration, MSN - Nursing Education, RN to BSN Completion Online, MSN - Primary Care (Gerontological Nurse Practitioner or Family Nurse Practitioner - *Campus Based) Liberty University's Online MSN - Clinical Nurse Specialist Acute Care Track is accredited by the Commission on Collegiate Nursing Education (CCNE), Southern Association of Colleges and Schools, and Transnational Association of Christian Colleges and Schools. Graduates are prepared for national certification as a CNS and work as practitioners and/or educators. The University of Cincinnati offers two Online MSN Pr... The University of Cincinnati offers two Online MSN Programs: a Master of Science in Nursing - Nurse Midwifery and a Master of Science in Nursing - Women's Health Nurse Practitioner. The MSN - Nurse Midwifery online program is accredited by the American College of Nurse-Midwives (ACNM) and the The MSN - Women's Health Nurse Practitioner online program is accredited by the Commission on Collegiate Nursing Education (CCNE). Nursing students may be eligible to complete all or a portion of their clinical site requirements at a clinical site near their home. If not, there are a number of clinical sites in the Chicago area that faculty will assist in setting up for the student. The Rush University - College of Nursing received accreditation from the Commission on Collegiate Nursing Education (CCNE) offered. Advanced Generalist MSN, MSN Pediatric Nurse Practitioner, MSN Neonatal Nurse Practitioner, Community/Public Health Clinical Nurse Specialist, Doctor of Nursing Practice (DNP), Doctor of Philosophy in Nursing (PhD). The Saint Xavier University MSN - Clinical Nurse Leader program is CCNE accredited. Graduates are eligible to sit for the AACN national CNL certification exam Schools Based in Nevada Offering Nurse Practitioner Programs University of Nevada, Las Vegas 4505 Maryland Parkway Las Vegas, Nevada 89154, 702-895-3360 Offered: MSN- FNP Track, Pediatric NP Track University of Nevada, Reno - Orvis School of Nursing Reno, Nevada 89557-0052 775-784-6841Offered: MSN- FNP Track, College of Human & Community Sciences Nurse Practitioners in Nevada are referred to as Advanced Practitioners of Nursing or APN's. In order to become certified as a nurse practitioner in Nevada, I must first complete a program designed specifically to prepare me to become an

Social Justice and Social Order Essay Example | Topics and Well Written Essays - 3250 words

Social Justice and Social Order - Essay Example The majority sociological explorations of mass culture, especially those undertaken within a Marxist or critical theory standpoint, tend to be restricted in their cultural and political postulations. This cultural elitism also rests upon a position of high culture, needing discipline and simplicity which can only be acquired by the professional rational through years of withdrawal from everyday labor and daily realities. More significantly, an elitist criticism of mass culture presumes, not only the peculiarity between low and high culture, but also the accessibility of some general or complete values from which a position of critique can be sustained. Subsequent Alasdair MacIntyre's reasonably influential study After Virtue (1981), argue that a rational system of values as the base of criticism presupposes a comparatively coherent community as the fundamental social fabric of moral systems and ethical point of view. As in contemporary society the primary communal realism of values has been devastated, there can be no clear position of hierarchical values so as to found a critique of mass culture. In any case, the significance of postmodern cultural pluralism is to weaken the basis for the privileged asserts high culture to be the standard of aesthetic preeminence. Therefore, the leading metaphor or mode of thought in modern critical theory is inevitably reflective, since critical evaluation should be retrospective. The foundationalist and dualist philosophical endeavor that under girds the social order should be abandoned, so that alternative ideas can be amuses. In this regard, West admits that he has "a very strong anti-metaphysical bent" (West, 1993b: 51). Truth is thus conditional and tied thoroughly to human desires and aims. Truth, as West writes, is the product of reasonable assertions that are themselves value-laden and commendable of human beings working in cohesion for the common good" ( West, 1989: 100). In this way, West is anti-metaphysical. Consequently, persons should be made sentient that an all surrounding common culture is not a prerequisite for securing vivacious and harmonious race relations. As Roland Barthes is fond of saying, postmodernists consider persons to be open signifiers (Barthes, 1977). Undeniably, writers such as bell hooks, Paul Gilroy, Henry Louis Gates, Jr., Cornel West, and Manning Marable--prominent writers in the field of race relations concur that the analysis of essentialism offered by postmodernists is dominant to establishing an democratic society. This does not mean, though, that all the writers such as Paul Gilroy, Henry Louis Gates, Jr., and Cornel West consider themselves to be postmodernists. Indeed, at times, each one condemns postmodernism for a diversity of reasons. But what is clear is that their basic arguments are consistent with Lyotard's understanding of the key thrust of postmodernism: "astonishment toward meta-narratives" ( Lyotard, 1984: xxiv). The consequence of this attack on absolutes is that the racial ontology offered by assimilationists is no longer workable. Certainly, the uneven social relationships continued by minorities based on disparities in biological, cultural, or genetic aspects, which have put in to enriching particular cultures over others, can no longer be

Differences Between The Vietnamese And Americans Cultural Studies Essay

Differences Between The Vietnamese And Americans Cultural Studies Essay Literature review: Definitions Concept of face: There are many definitions of face. But in general, face is an image of self delineated in terms of approved social attributes. Goffman conceptualizes face as the positive social value a person effectively claims for himself or herself by the line others assume he or she has taken during a particular contact. He also (1955) also argues that face can be lost, saved and/ or given. He (1967) further suggests two foci of face: self-face (ones own face) and other-face (others face). One not only defends self-face but also protects other-face during interactions (as cited in cross-cultural and interpersonal issues, Stella Ting- Toomey, p.49, 1994) According to George Yule in pragmatics (1996), there are two types of face: Negative face: a person joining in communication needs to be independent and has freedom of action. He or she does not want to be imposed on by others. (George (1996), p.61) Positive face: a person joining in communication needs to be accepted even liked by others. He or she wants to be treated as a member of the same group, and to know that his or her wants are shared by others (George (1996), p.62) Other terms: Cross-cultural communication: Culture is communication and communication is culture (Hall, 1959). Cross-cultural communication is communication (verbal and nonverbal) between people from different cultures; cultural values, belief, attitudes, etc has an impact on communication (as cited in cross-cultural communication, Ho Thi My Hau, 2001). And we can realize cross-cultural communication on people through their reactions and responses to each other. Face-saving: As James R. Silkena (2009) stated that Face-saving may be defined as the act of preserving ones prestige or outward dignity (p.154) Face-saving is one of the ways to preserve politeness when people joining in conversation. As George Yule (1996) stated that given the possibility that some action might be interpreted as a threat to anothers face, the speaker can say something to lessen the possible threat. This is a face-saving act (p.61) Politeness: Politeness is an act of awareness of other peoples face. Brown and Levinson is two major representatives on politeness and when we talk about them we no doubt talk about their models politeness that is considered as the greatest impact on language research in general and on intercultural communication in particular. And according to Brown and Levinson, two main sides of politeness include positive politeness and negative politeness. Positive politeness: People joining communication want to be praised and respected. Ex: a. How about lending me some money? Hey, Bucky, Id appreciate it if youd let me borrow you money. This kind of politeness is seen in every life and the speakers want the others to be pleased and glad. That can lead to be easy for every issue for both speakers and listeners. Negative politeness In contrast to positive politeness, people joining communication want to be independent and not to be treated. Ex: Could you lend me your money? Im sorry to bother you but can I ask you for your money? Face saving act is more commonly performed via a negative politeness (George, p.64). In conclusion, in Brown and Levinsons model the complement hope and self-control are the most fundamental force of politeness. Face-saving function as politeness: Socio-norm view: Face-saving has functions as politeness. People in communication consider preserving face-saving as one of politenesss issues. Face-saving is concerned all over the world. And it is a universal one; however, the characteristic of face-saving is so different through the world. And that is reason why it is concerned as socio-norm view in our society. Preserving face-saving for ourselves and others plays an important role in preserving social relations among people. As a result, people avoid losing face while communicating with others. Face-saving function as politeness: Self-face: Person engaging in communication tries to save his/ her face in front of the others. In this regard, the speakers appreciate their independence or individualism. And preserving their face in front of other people is the most important thing. As a result, they try to avoid being caused to lose face by themselves among people. Other-face: Person engaging in communication tries to save the other face in front of the others. Partner avoids lose the politeness and tries to follow the conversational principles. In communication, other-face may be the most concerned one than self-face. This is one of the important issues in preserving politeness. In brief, as in a study of Baxter (1984), the Japanese often concerns much more on self-face than others. In contrast, the American people seem to concern much more on other-face than self-face. There were also differences in the situations individuals thought maintaining self-face was important. Japanese wanted to preserve self-face inprivate, informal, and intimate situations. North Americans, in contrast, wanted to maintain self-face in public, formal, and nonintimate settings (The challenge of facework: cross and interpersonal issues, Stella Ting Toomy, p.55-56) Socio-cultural impacts on face-saving: The positive social value a person effectively claims for himself or herself (Goffman, 1995, p.213) The concept of face-saving through is different from cultures worldwide. In such a culture with strong face-saving viewpoint, all business could end up if one side or another is leaded to lose face. In this culture, face-saving plays a more important role than business issues. On the other hand, in such a culture with weak face-saving viewpoint, all business could continue if one side or another is leaded to lose face. In this culture, business issues play more important than face-saving. In Hos view, face is never a purely individual thing. It does not make sense to speak of the face of an individual as something lodged within his (her) person; it is meaningful; only when his (her) face is considered in relation to that of others in the social network (p. 882) (as cited in The challenge of facework: cross-cultural and interpersonal issues, Stella Ting Toomy, p. 51) To Vietnam, although C.kerbrat orecchioni did not arrange Vietnam as in negative politeness society, we can realize it in some Vietnamese folk verses and proverbs like: Ta và ¡Ã‚ »Ã‚  ta tà ¡Ã‚ ºÃ‚ ¯m ao ta Dà ¹ trong dà ¹ Ä‘Ã ¡Ã‚ »Ã‚ ¥c ao nhà   và ¡Ã‚ ºÃ‚ «n hÆ ¡n   Trà ¢u ta ăn cà ¡Ã‚ »Ã‚  Ä‘Ã ¡Ã‚ »Ã¢â‚¬Å"ng ta Tuy rà ¡Ã‚ ºÃ‚ ±ng cà ¡Ã‚ »Ã‚  cà ¡Ã‚ »Ã‚ ¥t nhÆ °ng là   cà ¡Ã‚ »Ã‚  thÆ ¡m   The view of face-saving is always associated with face-losing in Vietnamese viewpoint that is performed in: Tà ¡Ã‚ »Ã¢â‚¬Ëœt danh hÆ ¡n là   là  nh à ¡o NgÆ °Ãƒ ¡Ã‚ »Ã‚ i ta hà ¡Ã‚ »Ã‚ ¯u tà ¡Ã‚ »Ã‚ ­ hà ¡Ã‚ »Ã‚ ¯u sinh, Sà ¡Ã‚ »Ã¢â‚¬Ëœng lo xà ¡Ã‚ »Ã‚ ©ng phà ¡Ã‚ ºÃ‚ ­n, thà ¡c danh tià ¡Ã‚ ºÃ‚ ¿ng thÆ ¡m  Ã‚   Ä em chuà ´ng Ä‘i Ä‘Ã ¡nh xà ¡Ã‚ »Ã‚ © ngÆ °Ãƒ ¡Ã‚ »Ã‚ i Chà ¡Ã‚ ºÃ‚ ³ng kà ªu, cÃ…Â ©ng Ä‘Ã ¡Ã‚ ºÃ‚ ¥m mà ¡Ã‚ »Ã¢â€ž ¢t hà ¡Ã‚ »Ã¢â‚¬Å"i là ¡Ã‚ ºÃ‚ ¥y danh  Ã‚   In addition, vietnamese folk verses and proverbs also reflect the reverse side of face-saving like: Tà ¡Ã‚ »Ã¢â‚¬Ëœt Ä‘Ã ¡Ã‚ ºÃ‚ ¹p phà ´ ra, xà ¡Ã‚ ºÃ‚ ¥u xa Ä‘Ã ¡Ã‚ ºÃ‚ ­y là ¡Ã‚ ºÃ‚ ¡i khi là  nh khà ´ng gà ¡Ã‚ ºÃ‚ ·p, khi rà ¡ch gà ¡Ã‚ ºÃ‚ ·p là ¡Ã‚ ºÃ‚ ¯m ngÆ °Ãƒ ¡Ã‚ »Ã‚ i quen Vietnamese often consider face-saving to be a survival issue of each and vice versa losing face is considered to be more serious than death. And Vietnamese absolutely avoid being lost face or they make all ways to avoid losing other-face that is performed as followed: Hoa thÆ ¡m ai nà ¡Ã‚ »Ã‚ ¡ bà ¡Ã‚ »Ã‚  rÆ ¡i NgÆ °Ãƒ ¡Ã‚ »Ã‚ i khà ´n ai nà ¡Ã‚ »Ã‚ ¡ nà ¡Ã‚ ºÃ‚ ·ng là ¡Ã‚ »Ã‚ i và ¡Ã‚ »Ã¢â‚¬ ºi ai Là ¡Ã‚ »Ã‚ i nà ³i chà ¡Ã‚ ºÃ‚ ³ng mà ¡Ã‚ ºÃ‚ ¥t tià ¡Ã‚ »Ã‚ n mua Là ¡Ã‚ »Ã‚ ±a là ¡Ã‚ »Ã‚ i mà   nà ³i cho và ¡Ã‚ »Ã‚ «a là ²ng nhau Thua trà ¡Ã‚ »Ã‚ i mà ¡Ã‚ »Ã¢â€ž ¢t và ¡Ã‚ ºÃ‚ ¡n khà ´ng bà ¡Ã‚ ºÃ‚ ±ng thua bà ¡Ã‚ ºÃ‚ ¡n mà ¡Ã‚ »Ã¢â€ž ¢t ly As well as the Vietnamese in particular and in Asian culture in general, the American also have their face-saving. They also do not want to lose face in front of other people. American people appreciate the individualism and they often do not concern on the others thought. Saying no in front of the others is not considered to be rude that is a necessary demand to avoid misunderstanding tomorrow. A typical example is that in Asian finance crisis in 1997, many Japanese managers suicide because they think their action is one of the ways to protect their human dignity. But to the American, at the same circumstance, they are not to do like that. As a result, they want to make the others progress then. Conclusion: Through the study, we can realize that American communications in face-saving often appreciate each persons individualism and they seem not to focus on collectivist face-saving. Vietnamese, on the other hand, often appreciate collectivist face-saving than self-face saving. That does not mean I indicate which is better, I want to say in general one issue. That is also appropriate to the two cultural communications American and Vietnam. If we can understand clearly this face-saving in communication that can help us contribute to having proper communication style and avoid regrettable mistakes and conflicts in a cross-cultural communication. In this study, I give you the comparison between the two cultures Vietnamese and American that is not to judge which culture is more polite in face-saving while communication. That is the reason why we could not consider this culture to be higher than another one.

An Unfortunate Influence and Its Tragic Outcome Essay

In every person’s life there are many factors that occur throughout, both negative and positive influences that alter the path one chooses. In the world renowned play Romeo and Juliet by William Shakespeare, the tragic outcome is brought about by the lovers’ trusted friend, Friar Lawrence. To begin with, Friar Lawrence is to blame for setting the events into motion by marrying Romeo and Juliet. Then, Friar Lawrence is responsible for Juliet receiving the potion that causes everyone to believe that she is truly dead. Finally, Friar Lawrence could have prevented the two deaths by simply making sure that Romeo gets the message as he assured Juliet he would. So ultimately, Friar Lawrence is responsible for the star crossed lovers’ demise, because they wrongly trust the Friar and his influence causes Romeo and Juliet to make all the wrong decisions thus bringing about their downfall. Before any tragic incidents actually occur in the play, Friar Lawrence sets the entire series of unfortunate events into motion by secretly marrying Romeo and Juliet. When Romeo first arrives at the Friar’s cell to declare the love he now feels for Juliet, Friar Lawrence immediately notes how foolish Romeo is being, for just the day before he had been so in love with Rosaline and devastated that she did not return that love. Friar Lawrence says, â€Å"Is Rosaline, that thou didst love so dear, / So soon forsaken? †¦ And art thou chang’d? Pronounce this sentence then: / Women may fall, when there’s no strength in men† (2.3.66-80). Friar Lawrence right away states that it is ridiculous that Rosaline, with whom Romeo was borderline obsessed, has already been replaced with a girl in a matter of days. However, Friar Lawrence then blatantly turns around and contradicts what he says about Romeo behaving foolishly, by agreeing to marry Romeo and Juliet. Friar Lawrence agrees saying, â€Å"In one respect I’ll thy assistant be. / For this alliance may so happy prove, / To turn your households’ rancour to pure love† (2.3.90-92). Friar Lawrence agrees to secretly wed Romeo and Juliet despite what he says earlier about the proposal. Friar Lawrence could have easily prevented the tragedy if he had just gone with his first instincts. However, he sees the opportunity to stop the feuding between the Capulets and Montagues and jumps at it to become the big hero, therefore making him selfish and irresponsible as well as a bad influence. Friar Lawrence sets Romeo and Juliet’s deaths into motion the second he agrees to Romeo’s plan, and in doing so Friar Lawrence is to blame for the untimely deaths of Romeo and Juliet. Not only does Friar Lawrence trigger Romeo and Juliet’s demise, he also continues the chain of tragic decisions by giving Juliet the sleeping potion that leads Romeo to kill himself. When Juliet runs to Friar Lawrence’s cell in utter desperation, he should have taken the time to advise her against such drastic measures and help her make the responsible choice where Romeo is concerned. Instead, Friar Lawrence hands her a sleeping potion that will create the illusion of death for the drinker: Take thou this vial, being then in bed, And this distilling liquor drink thou off,†¦ Now when the bridegroom in the morning comes To rouse thee from thy bed, there art thou dead (4.1.93-108). Friar Lawrence assures Juliet that everything will be okay and the potion will work in tricking her parents and Paris into believing she is truly dead. He places the vial in her hand and does not do anything to prevent Juliet from making this fatal decision. Friar Lawrence just continues to reassure Juliet by saying, â€Å"And hither shall he come, and he and I /Will watch thy waking, and that very night / Shall Romeo bear thee hence to Mantua† (4.1.115-117). Friar Lawrence promises Juliet that word of their plans will reach Romeo and when she wakes from her sleep-like trance, Romeo will be there to run away with her to Mantua. Friar Lawrence just keeps on telling Juliet that it will all work out fine, without pausing to think about all the possible dangers and side effects that may come from drinking the vial. Again, Friar Lawrence is being irresponsible and rash, holding two teen’s lives in his hands. Friar Lawrence gets carried away and swept up in Romeo and Julietâ €™s twisted fantasy and helps Juliet make a foolish decision that helps bring about the lover’s demise. Therefore, Friar Lawrence is to blame for the deaths of Romeo and Juliet. Even after all the irresponsible choices Friar Lawrence makes throughout the play, he still could prevent the tragic outcome by simply making sure that Romeo receives news of the Friar’s and Juliet’s plan. But alas, Friar Lawrence does not follow through and assure that the messenger arrives soundly in Mantua. One of the main reasons Juliet is able to take the potion without many concerns or worries is because she thinks that when she wakes in the monument, Romeo will be there to whisk her away with him. When Juliet is confused and in a highly vulnerable state, Friar Lawrence hands her the vial saying, â€Å"In the mean time, against thou shalt awake, / Shall Romeo by my letters know our drift† (4.1.113-114). Friar Lawrence tells Juliet that while they wait for her to awake, Romeo will receive a letter informing him of their plans. However, the messenger Friar Lawrence sends, Friar John, never makes it to Romeo and by the time Friar Lawrence actually finds out, h e knows that a great mistake has taken place and danger is going to ensue: Unhappy fortune! By my brotherhood, The letter was not nice but full of charge, Of dear import, and the neglecting it May do much danger (5.3.17-20). Friar Lawrence finally realizes the danger that Romeo and Juliet face. He understands that something terrible may happen because the information never reaches Romeo. However, it is too late by the time he arrives at the monument and Romeo, who received false information from Balthasar, is already lying dead beside his stirring wife. When Juliet does officially wake, she is devastated to see her loving Romeo dead, and desperate to be with him again. Instead of calming Juliet down and bringing her to safety, Friar Lawrence selfishly runs away when he hears the Watch coming. He leaves a desperate teenage girl there to stab herself and be with her Romeo for eternity. The incident with the letter leads Romeo to commit suicide and subsequently have Juliet kill herself to be with Romeo. The Friar does not make sure that the letter reaches Romeo and two premature deaths occur instead, conclusively leaving Friar Lawrence to blame. Friar Lawrence is a trusted friend and confident of Romeo and Juliet, yet he negatively influences the two lovers and guides them down a wrong path ending with a double suicide. Friar Lawrence triggers the start of the downfall by irrationally agreeing to wed Romeo and Juliet. Friar Lawrence then gives Juliet bad counsel and advises her to make a catastrophic decision the second he places the vial of sleeping potion into her palm. Friar Lawrence still could evade the entire tragedy, but inadvertently breaks his promise to Juliet and never assures that the letter makes it to Romeo in Mantua. The star crossed lovers’ downfall is caused by the irresponsible and selfish Friar Lawrence because if Romeo and Juliet had not gone to Friar Lawrence for counsel and advice, they would not have been encouraged to follow through with their foolish fantasy and lived. The love between Romeo and Juliet was genuine, and the pain they felt when they heard of the other’s death was real. Kn owing that one person, especially someone as close to them as Friar Lawrence, is to blame for the tragic ending is horrible and tragic in itself, because if Friar Lawrence had just thought through his actions Romeo and Juliet might have lived a long and happy life together.

Friendship and Overcoming Adversity - 1200 Words

Topic: Friendship and Overcoming Adversity Story: â€Å"Of Mice and Men† by John Steinbeck ( a story about the hardships of two diverse men and their friendship) Literary Text: â€Å"Finding Nemo† by Andrew Stanton Introductory Claim: Of Mice and Men- Both â€Å"Of Mice and Men† and â€Å" Finding Nemo† both display an example of friendship and overcoming adversity within the novel and movie. Body 1: Of Mice and Men- Claim: Steinbeck displays the ideal of friendship and overcoming adversity within his novel through the hardships of Lennie and George. Evidence: With the setting as the Great Depression in the 1930s, George and Lennie of John Steinbecks Of Mice and Men have overcome the adversity of being unemployed as they pursue work through†¦show more content†¦None of them bothered to get Lennie’s side of the incident . These incidents conveys the ideal of friendship because no matter the conflict that Lennie may cause , George never abandons him.(Citation) And again, after Lennie kills Curleys wife, everyone, except George and perhaps Slim, assumes he killed her out of hatred. In addition this shows the ideal of friendship as well due to the fact that George doesnt abandon his friend in the situation and knows lennie’s true motives. They share the adversity of being unemployed and dispossessed males during the Great Depression. George and Lennie provide protection, companionship, acceptance to the world, quality of work, friendship, and mental stability for each other throughout the book.In their friendship they developed an understanding of each other. (Citation) Analysis : Steinbecks Of Mice and Men is infused with an abundant amount of themes, symbolism, and hidden attributes. By using George and Lennie as the main characters he is able to convey the ideal of friendship and overcoming adversity .Lennie ‘s adversity consist of the fact that he does have a disability mentally . However, together George and Lennie face the adversity of being unemployed and dispossessed males during the Great Depression. In the novel ,they describe themselves as â€Å"different† and George continuously tells Lennie they have each other. (Citation) They were able to conquer their adversitiesShow MoreRelatedFilm Critique - Ned Kelly Gallipoli Essay995 Words   |  4 PagesMany Australian films explore the concept of ‘overcoming adversity’, common to films from many countries but they explore it in a manner unique to Australia and embrace the ‘Aussie Battler’ or ‘Aussie Hero’ icon. The films Gallipoli (Di rected by Peter Weir - 1981) and Ned Kelly (Directed by Gregor Jordan - 2003) are two good examples of this. 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